Poe, Lovecraft, and The Movies: Part III

In The Black Cat our narrator ‘refuses even to acknowledge a disengagement from the human race’[1] This is the source of terror in the tale, the detachment our narrator shows throughout does not affect our opinion on events. Lovecraft claims the best horror authors are ‘always acting as a vivid and detached chronicler rather than as a teacher, sympathiser, or vendor of opinion.’[2] Poe clearly understood this, and extended that detachment to the narrator. When writing from a first person perspective it is difficult not to create a character whose views and characteristics affect the readers’ mind-set. The opening describes how as a child our narrator’s ‘tenderness of heart was even so conspicuous as to make me the jest of my companions.’ (p. 223), and later he claims ‘I blush, I burn, I shudder’ (p. 224), as he writes of gouging out Pluto’s eye. The ‘fear of damaging or losing one’s eyes is a terrible fear of childhood’[3], and this plays into this story with the narrator depriving his first cat Pluto of one of his eyes. The fact that atrocity is committed to a domesticated animal increases the horror created in the mind of the reader. However as the narrator’s mental health diminishes in the narrative, so does the amount of guilt he shows for his deeds. By the time he buries an axe in his wife’s skull, he gives very little input regarding his feelings as he reflects on the horror he has been through going as far to say ‘I soundly and tranquilly slept; aye, slept even with the burden of murder upon my soul’ (p. 229) with no sense of remorse.

This story is the perfect example of Poe refusing to blame evil on an outside force but instead placing responsibility on man. The protagonist of the story commits murder for no reason other than an irrational hatred for his victim. There is a definite air of insanity surrounding the murderer, something that is also a big theme in the work of Lovecraft. It has been said that Poe’s tales, ‘characteristically short and impatient, tend to plunge into the dreamscape straight away’[4] and this story is a perfect example. Poe’s narrator holds up the black cat as a source of external evil, causing us to empathise with the narrator, before finally at the conclusion ‘the trapped reader finally must face himself in the same way as the imprisoned and condemned narrator.’[5] We have been sympathetic throughout, convinced that this cat is evil, when in fact it is not. Our narrator is insane, and there is ‘no externally influential force, no abstract definition of evil to direct the characters.’[6]

The insanity of our narrator is clear as ‘fear is comprised of tangible worries, like the fear of death, which rational creatures can distance through various strategies and thus remain sane’[7], and by placing the focus of his fear onto the cat that troubles him so much in the story, he is projecting his fears onto a household pet which is not distanced from him at all. His inability to cope with this grows larger as the story goes on, to the point that he later projects his fear onto another cat after he has disposed of the first. His inability to rationalise what it is he is so scared of causes him to lose his sanity, and leads to the terrible events in the story, and his casual attitude to the atrocities he has committed as he retells the story to the reader. It is in part this attitude that makes the story seem so real. Indeed that is part of the appeal of Poe. His writing displays the quality of ‘the Fantastic made Real, instead of being accepted simply as fantastic.’[8]

Poe uses the uncanny to great effect throughout the story, focusing mainly on the cats. After the narrator murders the first cat, and burns his home to the ground he is confronted with a horrible image left on one of the walls. On this wall our narrator sees ‘as if graven in bas-relief upon the white surface, the figure of a gigantic cat.’ (p. 225) His italicisation of the word cat emphasises the fear caused by this image and helps pass that fear onto the reader. The image of the cat is familiar, yet unfamiliar because of its size, and this use of the uncanny allows the reader to experience the same fear of the cat that the narrator felt whenever he witnessed it. Later in the story a second black cat enters the life of the narrator. This cat is almost identical to the previous, even deprived of one of its eyes like Pluto before it. However this cat has ‘a large, although indefinite splotch of white, covering nearly the whole region of the breast.’ (p. 226) Whereas Pluto was black all over. The uncanny element of the cat is introduced here, but Poe increases the terror related to this second cat as the white splotch begins to resemble ‘the GALLOWS!’ (p. 227), and it is the combination of the uncanny and the imagery conjured up by a cat with gallows on its breast that causes the reader to empathise with our narrator, and fear an innocent cat.

[1] Richard Badenhausen, ‘Fear and Trembling in Literature’. Studies in Short Fiction, 29, 4 (1992), p. 490

[2] H.P. Lovecraft, Supernatural Horror In Literature. [Ebook] Amazon Media, Available at: http://www.amazon.co.uk/Supernatural-Horror-in-Literature-ebook/dp/B005IZD612/ref=sr_1_3?s=books&ie=UTF8&qid=1334933516&sr=1-3 [20/04/2012], p. 20

[3] Sigmund Freud, The Uncanny in Art and Literature, (London: Penguin Classics, 2003), p. 7

[4] Jack Morgan, The Biology of Horror: Gothic Literature and Film (USA: Southern Illinois University Press, 2002), p. 217

[5] Richard Badenhausen, ‘Fear and Trembling in Literature’. Studies in Short Fiction, 29, 4 (1992), p. 497

[6] Chuck Miller and Tim Underwood (eds), Bare Bones: Conversations on Terror With Stephen King (New York: Warner Books, 1989), p. 7

[7] Richard Badenhausen, ‘Fear and Trembling in Literature’. Studies in Short Fiction, 29, 4 (1992), p. 492

[8] Chuck Miller and Tim Underwood (eds), Bare Bones: Conversations on Terror With Stephen King (New York: Warner Books, 1989), p. 11

Poe, Lovecraft, and The Movies: Part 1

Fear is one of mankind’s strongest emotions. It is a natural instinct that allows us to protect ourselves from threats. As centuries have passed, fear has become something we no longer feel on an everyday basis, leading academics to reason that when we watch a horror film, or read a horror novel ‘we are hunting for the sensation of fear because we lack it in life’[1]. The world of entertainment has stepped in to provide us with a safe environment within which we can experience fear. Audiences continue to seek out this thrill, and although historically the horror genre is looked down upon and seen by many as being trash, with one critic going as far as to claim ‘ghost stories, or other horrible recitals of the same kind, are decidedly injurious under all circumstances’[2]. Despite this horror continues to make money and draw in a large audience. Being scared causes us to regress. Our senses heighten and we return to a primitive fight or flight mentality. Furthermore ‘there is something about fear that returns us to a state of childhood’[3]. Life is simpler as a child, and returning to that state through fear ironically takes us back to a time where instead of being scared by ‘social fears’[4] we are transported back to a time where we fear ‘monsters and the dark’[5]. Two things that are no longer unknown to us and that we can comfortably overcome.

It is suggested that ‘we must judge a weird tale not by the author’s intent, or by the mere mechanics of the plot; but by the emotional level which it attains at its least mundane point,’[6] and this statement exemplifies why someone would read or watch something from within the horror genre; to experience fear. The works of Edgar Allan Poe and Howard Phillips Lovecraft are both popular in horror literature. The Masque of The Red Death[7] and The Black Cat[8] are two famous works by Poe with different subject matter that create fear in very different ways. The former deals with the timeless social fear of disease and epidemic, whereas the latter looks at madness and how irrational behaviour brought about by the illness can have a devastating effect. In contrast, Dagon[9] and The Call of The Cthulhu[10] share similar subject matter, yet their methods of creating fear are slightly different. The works of these two writers have inspired many over the years, including film makers. The Masque of The Red Death[11] is a 1964 work based on Poe’s short story of the same name, whereas The Mist (2007)[12] is a film not based on any particular story of Lovecraft’s, yet his influence is clear throughout. By studying these works of Edgar Allan Poe and Howard Phillips Lovecraft, as well as the cinematic adaptations of their work, I will explore how fear has been created in the past, and how and why this has changed over time in accordance with new social cultural and historical contexts.

It would be naïve to suggest that what fills cinema audiences with dread today is the same thing that would terrify the theatre audiences and readers two centuries ago. The social and historical context that an audience is part of plays a huge part in constructing their fears and desires. This has been shown most effectively in cinema, as in the sixties horror focused on invasion and mind control, reflecting fears brought about by the cold war. In the 1970s America was horrified by killer Ed Gein and his collection of skeletal furnishings[13]. Suddenly the danger wasn’t across the ocean, but in your own neighbourhood. Hollywood latched onto this and filled the cinemas with films like The Texas Chainsaw Massacre (1974)[14] and Halloween (1978)[15]. The different eras of horror cinema all come back to one thing though, no matter what form it takes, ‘we relish fear of the stranger – the mysterious murderer, the monster running untamed.’[16]. If the root of our fears can change that much in the space of ten years, how different would they have been several decades ago?

Sigmund Freud and Edmund Burke both published work on fear, looking into The Uncanny[17] and The Sublime[18] respectively. Freud defined the uncanny as ‘something that is familiar and old fashioned in the mind and which has become alienated from it through process of repression’[19]. The Uncanny is something familiar yet unfamiliar at the same time, and this is what causes fear. It is a technique used frequently in gothic literature and horror movies, and the same can be said of the sublime, which Burke described as similar to horror, but ‘the strongest emotion which the mind is capable of feeling.’[20] anything that can ‘excite the ideas of pain, and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime.’[21]. The sublime is a fear that renders the person experiencing it frozen, unable to do anything but feel the terror running through them. Both of these techniques were discussed with a reference to literature, and they are visible in the writing of both Poe and Lovecraft. Since the theories were written they have also been applied to film, and any occurrences of these theories that arise in The Masque of The Red Death and The Mist will be discussed.

[1] Kate Williams, ‘Monsters Ink’. New Statesman, 141, 5088 (2012), p. 50

[2] Rendle, W. (1833) ‘On The Moral Education of Youth’ The Imperial Magazine, May, p. 219

[3] Kate Williams, ‘Monsters Ink’. New Statesman, 141, 5088 (2012), p. 51

[4] G.W. Thomas ‘Scare the heck out of your readers—and other horror-writing tips.’ Writer, 121, 4 (2008), p. 15

[5] Ibid.

[6] H.P. Lovecraft, Supernatural Horror In Literature. [Ebook] Amazon Media, Available at: http://www.amazon.co.uk/Supernatural-Horror-in-Literature-ebook/dp/B005IZD612/ref=sr_1_3?s=books&ie=UTF8&qid=1334933516&sr=1-3 [20/04/2012], p.4

[7] Edgar Allan Poe, The Complete Tales and Poems of Edgar Allan Poe (London: Penguin Books, 1982), p. 223-230

[8] Edgar Allan Poe, The Complete Tales and Poems of Edgar Allan Poe (London: Penguin Books, 1982), p. 269-73

[9] H.P. Lovecraft, The Call of The Cthulhu and Other Weird Stories(London: Penguin Classics, 2002), p. 1-6

[10] H.P. Lovecraft, The Call of The Cthulhu and Other Weird Stories(London: Penguin Classics, 2002), p. 139-69

[11] The Masque Of The Red Death (1964) Film. Directed by ROGER CORMAN. USA: Alta Vista Productions.

[12] The Mist (2007) Film. Directed by FRANK DARABONT. USA: Dimension Films.

[13] BBC NEWS (2007) Ed Gein – The Orignal American Psycho [WWW] BBC News. Available from: http://news.bbc.co.uk/dna/place-lancashire/plain/A21605636 [27/04/2012]

[14] The Texas Chainsaw Massacre (1974) Film. Directed by TOBE HOOPER, USA: Vortex

[15] Halloween (1978) Film. Direct by JOHN CARPENTER, USA: Compass International Pictures

[16] Kate Williams, ‘Monsters Ink’. New Statesman, 141, 5088 (2012), p. 50

[17] Sigmund Freud, The Uncanny in Art and Literature, (London: Penguin Classics, 2003), p.363-4

[18] Edmund Burke (1757), Of The Sublime. [WWW] Bartleby. Available from: http://www.bartleby.com/24/2/107.html [27/4/2012]

[19] Sigmund Freud, The Uncanny in Art and Literature, (London: Penguin Classics, 2003), p.363-4

[20] Edmund Burke (1757), Of The Sublime. [WWW] Bartleby. Available from: http://www.bartleby.com/24/2/107.html [27/4/2012]

[21] Edmund Burke (1757), Of The Sublime. [WWW] Bartleby. Available from: http://www.bartleby.com/24/2/107.html [27/4/2012]